Who proclaims peace, Then the sentinels burst out in song to celebrate the good news. God allows his people to experience difficulty not only as punishment for their sins, but as a normal part of a life of discipleship. Isaiah 24:23 Then the moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously. Awake This is a prediction and promise what she should do, that she should awake or arise out of her low estate, and be strong and courageous. How Daniels Prophecy of 70 Weeks Connects to the End Times, 4 Ways the Parable of the Sower Encourages Spiritual Growth. Behold, My Servant shall deal prudently; The prophet Isaiah is revered by Jews, Christians, and Muslims. People will know that it is Yahweh speaking when Yahweh accomplishes what he has set out to do. Also, this does not likely mean that the sentinels see a vision of God (cf. Copyright 2002-2023 Got Questions Ministries. In the Bible, it is often used to speak of Jerusalem itself. What does it mean to cut Rahab in pieces in Isaiah 51:9? Just as many were astonished at you, 11. The Redeemer 1. Our voices brought together now redefine who we are as recipients of the wonderful good news brought by the messenger. Where God reigns, glad tidings reign. And having blindfolded Him, they struck Him on the face and asked Him, saying, Prophesy! see ( Revelation 19:1 ) : that sitteth unto Zion, thy God reigneth; that saith to Zion, the church of Christ, that Christ, who is truly God, and their God, has taken to himself, in a more open and visible manner, his great power and reigns as the Lord God omnipotent; and this is good news and glad tidings; see ( Psalms 97:1 ) ( Revelation 19:6 ) ( Revelation 11:15 Revelation 11:17 ) . Ezra tells the story of the departure of the exiles from Babylonia: Cyrus the king brought forth the vessels of the house of Yahweh that Nebuchadnezzar had brought out of Jerusalem and had put in the house of his gods (Ezra 1:7). The feet is here used figuratively: beautiful refers not to the feet but to the entire messenger/message. When the Lord returns to Zion, Their sharp eyes search the horizon for signs, signs of the messengers who bring the results of the battle in which the peoples future is at stake. The ruins will not remain ruins, because Yahweh has comforted his people and has redeemed Jerusalem. Gods mercy answered to their tragic sin. You can tell by the way the feet move! For what had not been told them they shall see, A new day has dawned! In this case, the sentinels lift up their voices and sing together. The news is stated in cosmic terms: Your God reigns! Once again, we encounter the realignment of all earthly power and authority. Brueggemann, Walter, Westminster Bible Companion: Isaiah 40-66 (Louisville: Westminster John Knox Press, 1998), Hanson, Paul D., Interpretation Commentary: Isaiah 40-66, (Louisville: John Knox Press, 1995), Holladay, William, Unbound by Time: Isaiah Still Speaks (Cambridge, Massachusetts: Cowley Publications, 2002), Hoppe, Leslie J., in Van Harn, Roger (ed. The exiles must depart, not only from Babylonia, but also from the sinful way of life that caused their exile in the first place. The astonishment mentioned may be subtly referred to in the New Testament. For example, when Paul says, "if any man be in Christ" (2 Cor 5:17 KJV), he clearly does not mean that only males can be saved. This is the Servant previously spoken of in Isaiah 42:1, and Isaiah 49:3 and 6. i. They will no longer be a ruined people, but will instead be a redeemed people. The victory that is proclaimed does not belong to this or that king, to this or that country, to this or that ideology, but to God alone. What God does bursts the walls of our isolation. They had made God their enemy, and knew not how to make him their friend. Who proclaims salvation, It will be apparent to all that Yahweh is a great God. to this victory celebration in which comfort is clearly defined as Gods own coming, Gods engagement with Gods people, the text pulls us all out of ourselves and into song. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. 3 ). The Lord has made known his victory! Again, we pick up on the cosmic proportions of this victory, of Gods return. Isaiah 52:7-15 New International Version 7 How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, "Your God reigns!" 8 Listen! By proceeding, you consent to our cookie usage. (l) "evangelizantis bonum", Pagninus, Montanus, Junius & Tremellius; "qui nuntiat bonum", Cocceius. It is a poetic hyperbole used to express the terrible effect of the beating He endured. Who brings glad tidings of good things, They call captive Jerusalem to wake up and loose the bonds of captivity (v. 2). 2 Shake yourself from the dust and arise; be seated, O Jerusalem; loose the bonds from your neck, O captive daughter of Zion. This echoes the meaning of Isaiah's name, which means the "salvation of Yahweh." 2 Having read the book, one might wonder about the strong presence of judgment that runs through the first thirty-nine chapters when the theme is salvation. They are to purify themselves so that they will be fit for the task aheadthe task of carrying the temple vessels from Babylonia to Jerusalem. However, as married people can attest, the yada that comes with marriage is a knowing that goes far beyond sexual knowledge. Put on your strength, O Zion: The first Awake, awake! Perhaps the messenger raises his arms above his head in a V for victory. God didn't hand them over for a payday), it will be redeemed without money (says God). In neither situation was there any reason other than Yahweh to hope that they might find freedom. Go out of the midst of her! Psalm 97, one of the psalms appointed for Christmas Day, also echoes this theme in song. What God has promised (see 40:1-2) has now arrived. Just let it be known and praised among My people.. This question is still asked today, and the answer is extremely important. The ASV, which is also in the public domain due to expired copyrights, was a very good translation, but included many archaic words (hast, shineth, etc. Our website uses cookies to store user preferences. For the LORD will go before you, Who proclaims peace, who brings glad tidings of good things, who proclaims salvation, who says to Zion, Your God reigns! The good news news of peace, glad tidings, and salvation can all be summed up in the glorious proclamation, Your God reigns! Where God reigns, peace reigns. Isaiah 52 - Joy When the LORD Reigns in Zion A. Duration: 88 days. Being in great distress and confusion, the Jews gave up all for lost. i. Due to security reasons we are not able to show or modify cookies from other domains. The First Readings: The Old Testament and Acts (Grand Rapids: William B. Eerdmans Publishing Co., 2001), Kaiser, Otto, The Old Testament Library: Isaiah, (Philadelphia: The Westminster Press, 1983), Muilenburg, James (Introduction and Exegesis of Isaiah 40-66); and Coffin, Henry Sloane (Exposition of Isaiah 40-66), The Interpreters Bible: Ecclesiastes, Song of Songs, Isaiah, Jeremiah, Vol. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. the. Yada denotes a deep kind of knowing that comes from experiencefrom relationship. Isaiah 52:7. But Yahweh has not abandoned the exiles but is instead planning their redemption. Break forth into joy, sing together, VI (Nashville: Abingdon Press, 2001), Tucker, Gene M. in Craddock, Fred B.; Hayes, John H.; Holliday, Carl R.; and Tucker, Gene M.,Preaching Through the Christian Year, C (Valley Forge: Trinity Press, 1994), Watts, John D. W., Word Biblical Commentary: Isaiah 34-66 (Dallas: Word Books, 1987), Copyright 2007, 2010, Richard Niell Donovan, I tell you that if these (people) were silent, the stones would cry out, All Rights Reserved | 1997-2023 Richard Niell Donovan. He has laid the responsibility for the captivity squarely at the feet of the captives. Behold, it is I.. These sentinels see the messenger at a distance, but understand from his gestures that the news is good. YLT: How comely on the mountains, Have been the feet of one proclaiming tidings, Sounding peace, proclaiming good tidings, Sounding salvation, Saying to Zion, 'Reigned hath thy God.' 11Depart, depart, go out from there, touch no unclean thing! Your watchmen lift up their voices; together they shout for joy. It is the word used in Genesis for a man knowing his wife (Genesis 4:1, 17, 25). The comfort that God brings is a strong theme throughout this section of Isaiah, bracketing the entire segment (see 40:1-2; 66:13). However, we should not be troubled by the thought of seeing an ugly Jesus in heaven. You can also change some of your preferences. The feet speak of activity, motion, and progress, and those who are active and moving in the work of preaching the gospel have beautifulfeet. In this instance, the prophet could be speaking of the restoration of Zionor the return of Yahweh to Zionor both. He was oppressed and He was afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter, And like a sheep that is silent before its shearers, So He did not open His mouth. The Assyrian oppressed them, and the Babylonians took them away for nothing, and ruled cruelly over them. The invitation to sing has been issued before (42:10-12) and not only human creatures, but heavens, earth, mountains, and trees have been called to join in the song (44:23). The Targum is. This is My beloved Son in Whom I am well pleased." Jesus Christ is not only Saviour of the world but He is King of Israel and Lord of . When we make up our minds about who Jesus is, its easy to become blind and deaf to the plain, simple message of the word of God. The voice of your watchmen! 15 "I am the true vine, and my Father is the vinegrower. People of faith often talk about what they call a leap of faith. That language alludes to the difficulty involved in acting on faith rather than having some sort of guarantee or sure thing. Just as God called Abram to leave his home and go to a land that God would show him, so also God calls us to act by stepping onto the road with the faith that God will reveal our destination in due time. The prophet must teach them to despise their enemies, in faith and dependence on God. choose. 8The voice of your watchmen! On one occasion, they even seem awkward about His appearance: Yet none of the disciples dared ask Him, Who are You? knowing that it was the Lord. Many religious and ethnic communities have intricate celebrations for the declaration of a new family members name. that bringeth good tidings of good; or, "that bringeth good tidings" (l); for the original does not require such a tautology; it means the same good tidings as before, and which follow after: that publisheth salvation; by Jesus Christ, as wrought out by him for sinners, which is full, complete, and suitable for them, and to be had of him freely; and what better tidings than this? Returning to life is completely dependent on Gods own choice to return, to return to Zion, and to return to the people. His holy arm is bared for battle against those who would subvert his holiness or the holiness of his people. It is possible that actual historical realities are in view; that is, many of the exiles did not awake, listen, and return to Jerusalem and their own land; they preferred to stay in Babylon (and make their home there for centuries to come). 4-6). b. For the LORD has comforted His people, His glory and His great work will stop every word. c. You have sold yourselves for nothing, and you shall be redeemed without money: Tragically, Jerusalem went after other gods like someone selling themselves for nothing. The Egyptians and Assyrians have both oppressed the Hebrews in the past, but now God is going to . For henceforth there will no more come to you The uncircumcised and the unclean. Nevertheless, our LORD says that the world hated Him, and if it hated Him, it will hate us as well. Jerusalem itself 11depart, depart, go out from there, touch no unclean thing cosmic terms: your reigns... Is bared for battle against those who would subvert his holiness or the holiness his. 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